This all goes back to a Peanuts cartoon I read when I was 11 years old.

Copyright law keeps me from posting it in this article, but you can see it here.  (You can also see it here.)

Linus: I just lost another argument with my sister.

Charlie Brown: That’s because you always let her get away with using meaningless generalities. The next time you argue with her, make her define her terms.

Linus: That’s a good idea.

Lucy: Eating ice cream again, I see. … You’re going to get fat!

Linus: Fat? I’m not fat!

Lucy: Of course, you’re fat … Look at that stomach!

Linus: Define “stomach.”

As a child I read this comic strip and said to my much-wiser-than-me older sister, “I don’t get this one. Why is it funny?”

She communicated something along the lines of this: “Linus was supposed to ask Lucy to define the word fat, because that’s a term he could argue with her about. There’s no room for argument about what stomach means.”

That was the first time I thought about the concepts of subjective and objective definitions, and at eleven years old, I found it fascinating. I understood the strip, I thought it was funny, and I never forgot it.

And I think of it when I consider what I’ve seen in abusive cultures:

He who defines the terms wins the argument.

Or maybe even clearer . . .

He who assumes or declares the definition of the term, which is then accepted by others, wins the argument.

When you’re talking about the abuse you endured or are currently enduring, what can you do when people accuse you of “being bitter”?

    • You can feel confused and start examining yourself for your own sin.
    • You can say “Oh, no, no, not me, never!”
    • Or you can say, “Define bitterness.” And ask them where that definition comes from. And talk about the Biblical definition.1More about this in Untwisting Scriptures Book #1.

When you’re trying to tell them about the abuse a friend of yours has endured and they then accuse you of “gossiping,”

  • You can feel confused and start examining yourself for your own sin.
  • You can cry out, “No I’m not gossiping! I’m just . . .”
  • Or you can ask them, “What do you mean by the word gossip? Can you help me understand why you believe God doesn’t want us to expose evil?” 2More about this in Untwisting Scriptures Book #3.

When you’re being told the abuser has “repented,”

  • You can shut your mouth sweetly and nod submissively.
  • You can protest, “But he plays this game of fake repentance over and over . . .”
  • Or you can say, “What do you mean by repentance? What is Biblical repentance, and how do you know?” 3More about this in Untwisting Scriptures Book #4.

If you simply let others define Biblical terms for you, or if you just allow their meaning to remain vague and nebulous, then you’ve lost before you start.

My admonition to my siblings in the faith is don’t just assume that everyone holds the same meanings of the words that the Bible gives.

Learn what the words and concepts really mean, and especially what they mean in this New Covenant in which we stand. Learn them from Scripture, from the meaning of the Greek or Hebrew, and from the context. As you learn, ask the Holy Spirit to be your teacher.

Does this take work? Of course—it’s called Spirit-empowered Bible study.

But do you believe that in the Scriptures we have a message from God? Are you really going to simply trust others to tell you what it says without digging in for yourself?

Learn the Old Testament, but don’t live in it. We are not Old Testament saints. We’re living in the New Covenant that Jesus Christ established by His blood. I’m not saying the Old is unimportant, but a Better Covenant has come.

Let the New Testament be your primary commentary on the Old.  Who better to tell you what the Old Testament means than the Holy-Spirit inspired authors of the New Testament?

Think about what the words mean. If you’ve been told what they mean, ask why. Do word and subject studies to find out how the words and subjects are used in context—primarily in the New Covenant, since through the atoning death and victorious resurrection of Jesus Christ and the power of His Holy Spirit, we are New Covenant saints.

We’re occasionally admonished to be Bereans, but it seems not only that this advice is not taken seriously by very many, but also that many leaders don’t really want it. Perhaps it is because then their authority might be challenged.

Far too many celebrity preachers have fallen in shameful disgrace, one after another after another, celebrity preachers who have practically become idols to eager Christians (even celebrity preachers who have vehemently preached against idols).

Far too many for you to think that the next one will be the one who will deliver all truth to you.

If you’re going to take a stand on a certain meaning of Scripture and teach it to others, let it not be because that’s what a pastor or a Puritan or anyone else taught.

Let it be because you see it as consistent with (1) the immediate and greater context of the Word of God, (2) the meaning of the original Greek or Hebrew word, and (3) the heart and character of God.

We can do something different.

Because he who defines the terms wins the argument.

There are so many examples, and I offered only three. I’d love to see in the comments what other ones you’ve encountered. How has understanding what words and expressions really mean helped you in understanding the truth about God and yourself and the world?

 

 

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Go here to download your free Guide, How to Enjoy the Bible Again (when you’re ready) After Spiritual Abuse (without feeling guilty or getting triggered out of your mind). You’ll receive access to both print and audio versions of the Guide (audio read by me). I’m praying it will be helpful.

 

Footnotes